Viewing ofReference Material
Art students and others conducting research are welcome to make an appointment with us to view the works listed in the adjacent table.
It is also recommended for Europeans to use the online search system at KVK (Karlsruher Virtueller Katalog), in which all German and many European scholarly libraries list their available references. Sometimes the works are available for loan.
A list of further references about Australian art, which however are not yet in our reference collection, is also maintained and continually extended.
Literature in our Collection
(A-L)
Bleiker, Roland and Sally Butler: "Radical Dreaming: Indigenous Art and Cultural Diplomacy", International Political Sociology 10, 2016, S. 56-74
Table of Contents ¦ Cover Text ¦ Review⁄Abstract
Table of Contents
Abstract -56-
Introduction -56-
Art, Cultural Diplomacy, and the Distribution of the Sensible -58-
Appropriating Aboriginal Art: Australias Early Cultural Diplomacy Initiatives -59-
Art, Identity, and Politics -61-
Bark Paintings and the Visualization of Indigenous Rights -62-
Culture Warriors and the Australian Campaign for a UN Security Council Seat -66-
Culture Warriors and the Continuous Quest for Indigenous Recognition and Sovereignty -68-
Conclusion -71-
References -73-
Review⁄Abstract
Abstract: We examine links between art and foreign policy through two important instances of cultural diplomacy in Australias history. Each time - in 1941- 1942 and in 2009 - the government staged an extensive exhibition in the United States. Each time, the exhibition displayed Indigenous art with the explicit purpose of increasing Australias political legitimacy and influence. But in each case, the artworks in question resisted and subverted this form of diplomatic instrumentalization. Art managed to insert and communicate political claims that highlighted - against governmental intentions and policies at the time - the suppression of Indigenous rights and demands for sovereignty. In doing so, art challenged not only legal and political norms but also an entire verbal and visual narrative of nation building that emerged out of colonialism. Art thus became political in the most fundamental way, for it directly interfered with what Jacques Rancie`re called the distribution of the sensible: the boundaries of what is visible and invisible, is thinkable and unthinkable, and thus, can and cannot be debated in politics.